Favorite Movie: Interstellar
Favorite Childhood Movie: Terminator 2
Favorite Tom Hanks Movie: Forrest Gump
Movie That Makes You Cry: Elephant Man
Favorite 80’s Movie: Back to the Future
Favorite Comedy: This is the End
Favorite Sports Movie: The Warrior
Favorite Courtroom Movie: 12 Angry Man
Favorite War Movie: Star Wars – The Return of the Jedi
Favorite Animated Movie: Wreck it Ralph
Favorite Horror Movie: Cabin in the Woods
Most Overrated Movie: Fast and the Furious
Favorite Gangster Movie: Once Upon a Time in America
Movie You Can Always Watch: Terminator 2
Movie With The Best Soundtrack: Inception
Movie You’re Embarrassed To Love: Zoolander
Favorite Christmas movie: Die Hard
Notes on the Smartphone Revolution
I am looking into the idea of how smartphones, the internet and phones have changed us in the last 30 years. Please answer the following questions:
How have smartphones changed us?
How has the internet changed us?
There are some areas of change that seem to be important, maybe you consider them for your answer:
- Business
- Smartphones enabling on-demand access to friends, family, colleagues, companies, brands, retailers
- Advertisement
- advertising is more effective and can be set-up in networks
- advertising can be related to in-store purchases through cellphone location
- specials can be offered for people logging-in with their phones
- Higher Connectivity
- No husbands bringing the wrong things back home
- Business districts adapt better to customers desires
- Education
- virtually unlimited information and unlimited miseducation
- smartness depends now on particular skills to filter noise in your networks
- “revolutionary devices enable on-demand access to friends, family, colleagues, companies, brands, retailers, cat videos, and much more.”
- virtually unlimited information”
- unlimited conspiracy theories
- “personally relevant stimuli”
- Sleep Reduction because of more blue lights and responsive Entertainment
- Loss of boredom. Time not filled
- virtually unlimited information and unlimited miseducation
- Health
- “revolutionary devices enable on-demand access to friends, family, colleagues, companies, brands, retailers, cat videos, and much more.”
- Harder to concentrate; easier to get distracted
- Social life
- endless entertainment
- Loss of boredom
- Responsive Entertainment (more customers)
- People look at their phones more than at other people.
- Privacy violation becomes more likely.
- Additional thoughts “Three things come to mind from the old days: 1) I used to stand around and be bored at bus stops, 2) we used to get lost in the car often, 3) we often missed connection with another person and stood around wondering where they were. 4) also, we had pointless arguments about details of movies that are now resolved instantly by IMDB.”
Notes on the undead Philosophy?
If I embodied my philosophy, I would attempt to become nothing and to disappear behind my questions, disappear in the power or probably rather the weakness of the other. I say that because I believe that there is no force of reason that could beat the force of employed reason. Yet, my questions are no criticism. Criticism would lead to a stalemate. So how could I as somebody who wants to see the truth lose myself in the dark caves of other people’s opinions? Humans are caves to each other.
If there is an undiscovered philosophy in my life, I would see it more as an intellectual way of living than a way of academic suffering and political discussion. I rather admit that I do not know. Philosophy, in that sense, can embrace its demise and live as an undead person between its worlds, transcending and materializing itself in its love of death and life. Philosophy is dead, long live philosophy!
Notes on how Independence is still Dependence
The exclamation of independence is always the indirect concession that there are dependencies left, chains that should be destroyed. Of course, the desire for independence expresses the pain of dependencies. With respect to what subjects could Americans be more emotionalized? Yet, the first dependence remains as the world. We cannot eliminate the pain of being born. The world’s natural injustice will prevail and if it did not strike us yet, it waits like a grim reaper who could strike at any moment. Second, dependence remains in the human society who all share the same body. We can only gain independence with respect to our dependence on others. Otherwise, the pursuit of independence would be achieved by moving into the cabin in the woods. It is the paradox that when the slaves only desire their independence from their master, most of the time, they dream big, they dream of being the master. Dreaming big and failing big, the American reoccurring trauma. Progress is the unwilling shift towards new trauma.
Notes on Socrates and the outer and the inner City
Thesis 1: This openness to the other is why Socrates did not only reconstruct the ideal society according to the image of the soul. On the contrary, the city is not only an image of the soul, the soul is an inner city. The borders of this inner city – the body and social armor of a person – are some degrees the walls of the city to the outside. When the soul transitions from its inside to the unknown (the irrational outside), it realizes that the inner city needs a constitution.
Thesis 2: The meaning of science is not its independence but its independence within true dependencies.
Notes: Reason as an Inferential Activity (Brandom)
Thesis 1: Reason is, as Brandom would say, an inferential activity.
This means: Reason connects general ideas with concrete experiences.
Thesis 2: But if reason connects, it is an activity that attempts to relate speakers to each other. In terms, of Socrates it attempts to relate their souls. Though hidden behind their walls of an impenetrable body – their city– rationality is the connection and the divide between the cities of souls.
Truth cannot be gained by reason alone.
Health and Non-Binary Perspectives (Blog Recommendation)
Blog Recommendation of Emily Lynn
In one of her articles Emily argues that health is “a messy, complicated, sliding spectrum that itself contains many spectrums.”
No sickness unto death. Thinking about health we must come to the conclusion that it evades the common binary. As long as we are in between our birth, the sudden appearance of ourselves and death, we are a mixture of elements obtaining their own quality. The idea of the non-binary should serve to develop a deeper view of ourselves
Note: I would like to amend that I am not rejecting the binary, but we have to know how the binary is usually applied falsely. Referencing Wolfram, it could be that our complex appearance, indeed relies on a simple binary operation.
Emily observes that “Marketing [means] to prey upon your uncertainty and insecurity.” Creating beauty standards means “exploiting the subjective nature of our perceptions of illness and injury.” Fact of the matter is that “health [as most other things] is something that can almost never be determined at a glance.” Our marketing machine, however, exploits this disadvantage. “For instance, when the skincare and beauty industry talks about skin “health”, this narrative often treats “signs of having lived a long, full, sometimes laughing, sometimes frowning, and skeptical life as an injury or illness to be fixed.”
We therefore must discover that beauty does not lie in the illusion that a Darwinist nature has implemented in us, but that it is our relation to standards of having lived a good life.
Follow Emily and her blog Circumspectacles for deepening your understanding of our bodies from an anthropological, maybe, too non-binary perspective.
Dr. Norman Schultz
Sickness Unto Death
“This sickness unto death is what Kierkegaard calls despair. According to Kierkegaard, an individual is “in despair” if he does not align himself with God or God’s plan for the self. In this way, he loses his self, which Kierkegaard defines as the “relation’s relating itself to itself in the relation.” Kierkegaard defines humanity as the tension between the “finite and infinite”, and the “possible and the necessary”, and is identifiable with the dialectical balancing act between these opposing features, the relation. While humans are inherently reflective and self-conscious beings, to become a true self one must not only be conscious of the self but also be conscious of being grounded in love, viz the source of the self in “the power that created it.” When one either denies this self or the power that creates and sustains this self, one is in despair.” https://en.wikipedia.org/wiki/The_Sickness_Unto_Death#Summary
Odd Championships
Brain Drain through Smartphones – Smartphones as attention grabers
Questions:
- What is the impact of smartphone on our cognitive ability?
- How much is smartphone use a question of self-control?
- What is the effect of self-control on our cognitive ability?
“We all understand the joys of our always-wired world—the connections, the validations, the laughs … the info. … But we are only beginning to get our minds around the costs.”
Andrew Sullivan (2016)
Despite the tremendous, global revolution that smartphones have initiated economically, its invisible force controls and shapes our social relations. It constantly connects us to “to faraway friends”and thus creates a universal field of social reliability and distraction that “may undermine [our] performance”. The “phantom vibration syndrome” only indicates the new problems we are facing (QUELLE).
The forces smartphones exert on us are not actively established, but are a silent pressure that we cannot escape. They operate anonymously at any time by virtue of the complete transformation of our social surroundings. While personal computers are localized workstations, smartphones are transportable and therefore with us. The smartphone as a universal tool for almost any activity penetrates almost any moment of our everyday life, our social activities and our privacy. It is therefore nearly impossible to create a free space of relaxation independent of social and work-related stress.
Smartphone-users “interact with their phones an average of 85 times a day, including immediately upon waking up, just before going to sleep, and even in the middle of the night (Perlow 2012; Andrews et al. 2015; dscout 2016).”
Moreover, smartphones initiate a trend of exploiting us as a creative resource. We are mined for our attention and constant participation in semi-commercial and semi-social market. Our creativity, once source of relaxation, is now a manageable source of recognition within the net of social relations. The force driving this exploitation is, of course, the goal of providing services and sell products. Practically, however, it is a competition for attention. The more attention we give our phones, the more likely we will be a customer.
Gaining independence from smartphones is particularly difficult in China where the whole social life is built around smartphones. Metro-tickets have to be validated with smartphones, payments are processed via smartphones, sometimes you even identify yourself with your smartphone. This trend will probably be extended.
There are many additional negative impact factors of smartphone:
- Near-sightedness pandemic (particularly in Asia, while France has already banned smartphones at school)
- Smartphone-addiction
- Higher suicide rates of teenagers can be linked to smartphones
- Empathy loss the more time on the internet (especially in conversations) and less life-satisfaction
- A link between ADHD smartphone use even in adults
- Decreased sleep quality and quantity
- An increase of accidents on roads (phones “cause performance deficits such as delayed reaction times and inattentional blindness” (QUELLE)
Smartphones and Learning
The thesis is that smartphone impacts processes of learning negatively.
“attentional cost of receiving cellphone notifications indicates that awareness of a missed text message or call impairs performance on tasks requiring sustained attention”
Since learning is a deep state of meditation, an innate capability of intense concentration, smartphones impact these capabilities of retreat. Learning is in a sense an asocial function. It means to retreat from the society for a moment just in order to return in an improved state. If extroversion means connectedness to all of one’s surrounding, then introversion is the opposite and probably comparable to its extreme, i.e., sleep and absense. Learning can be reconstructed as an aspect of introversion. For this article, I will therefore look at the smartphone-induced braindrain. We might call it Smartphone-induced ADHS (Attention Deficit Hyperactivity Syndrom).
How do smartphones interfere with our processes of knowledge?
In general, we can say that our attentional resources are limited. For example, our working memory “supports complex cognition by actively selecting, maintaining, and processing information relevant to current tasks and/or goals”. The mind in terms of a computer metaphor makes understandable how smartphones can distract. If the smartphone is close our working memory is not empty. Our automatic attention will be constantly redirected to our phones.
“Automatic attention generally helps individuals make the most of their limited cognitive capacity by directing attention to frequently goal-relevant stimuli without requiring these goals to be constantly kept in mind.”
Smartphones capture our automatic attention and thereby diminish our working memory. Fatigue occurs faster.
How is this hypothesis tested in an experiment?
Thesis: Smartphone users fluid intelligence but also their working memory is tied to their devices.
Study-Design:
520 university students with the task of solving tests in mathematics, memory and reasoning, while smartphones were placed on their desks, in their bags or in another room. Alerts had to be turned off.
PICTURE
Results: Smartphones reduce people’s intelligence and attention spans
Remarkable: If the phones were on the desk, students scored 10 percent lower compared to phones being stored in another room. If the phones were further out of sight (for example, in their pockets or their bags), they scored only slightly better than when phones were placed on desks. The effect was measurable even when the phones were switched off.
Possible explanations
Smartphones seem to effect us even if they are “Consistent with this position, research indicates that signals from one’s own phone (but not someone else’s) activate the same involuntary attention system that responds to the sound of one’s own name (Roye, Jacobsen, and Schröger 2007).”
“Even when people are successful at maintaining sustained attention – as when avoiding the temptation to check their phones – the mere presence of these devices reduces available cognitive capability.”
Conclusions
Self-control with respect to smartphones demands our attention and thus occupies working memory, which overall makes us perform worse. The best solution is to remove phones from our workplaces and if possible even maintain an internet-free work environment.
Considering that our output will be decreased by 10 percent, we can see how this will impact us in the long-run significantly due to compound effects.
“Your conscious mind isn’t thinking about your smartphone, but that process — the process of requiring yourself to not think about something — uses up some of your limited cognitive resources. It’s a brain drain.”
We suffer from our devices:
“those who depend most on their devices suffer the most from their salience, and benefit the most from their absence.”
